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Acts concludes with St Paul in prison, before his trial had taken place and before the general persecution of Christians under Nero, which began in 64. St Luke wrote Acts after his Gospel, as he states at the start of Acts. Anglican canon, and Professor of New Testament Greek, John Wenham, arguing from the likenesses and differences between the Synoptic Gospels, and early tradition regarding their order and place of writing, concludes that the Gospel of St Matthew was written around 40, St Mark about 45, St Luke by the mid-50s, and Acts of the Apostles in 62.

Italian Biblical scholar and Orientalist, Giuseppe Ricciotti, takes as his starting point the conclusion of the Acts of the Apostles. (3) Argument from early patristic tradition combined with internal comparison of the Gospels.

Author Work Date of writing Earliest complete copy Time span No. But the earliest dates are clearly more probable: Mark around 42; Completed Mark around 45; (Hebrew) Matthew around 50; (Greek) Luke a little after 50.” Based upon the same arguments, French philosopher and specialist in Hebrew thought Claude Tresmontant proposes the following dates: Matthew before 36, Mark 50-60, and Luke 40-60.

of early mss., complete or partial Horace Satires 35 B. The Hebrew origins of our Greek manuscripts have been studied by scholars in Jerusalem such as Robert Lindsey, David Flusser, Pinchas Lapide and David Bivin.

St Jerome says that he himself made a copy of the Hebrew original of a ‘Gospel according to the Hebrews’—a work, now lost, which scholars judge to be akin to St Matthew’s Gospel. He then demonstrates the similarity of language between the discourses of St Peter in the Acts of the Apostles and the two epistles by him.

Other ancient writers, Clement, Origen, Eusebius and Epiphanius, attest to the same or a similar work. French Biblical scholar Philippe Rolland argues, as Ricciotti, for the early dating of Acts and contends that falsification of the facts by Luke was completely impossible, given that many readers and listeners to Acts were eyewitnesses to the events described therein. He demonstrates likewise the similarity of language between the discourses of St Paul in the Acts of the Apostles and the several epistles by him.

“Turning to Jesus’ oral teaching, we must reckon with the fact that he used a method similar to that of Jewish—and Hellenistic—teachers: the scheme of text and interpretation. Kelly, Jerome, Duckworth, London 1975, pp.65, 223; J.

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